The Journal · History · In The Workshop

Shou sugi ban.

Shou sugi ban.

Every frame that leaves the workshop has been burned. We are asked often whether it is a stain, a paint, or some finish bought by the gallon. It is none of those. It is a torch, a wire brush, and about twenty minutes a frame — a technique Japanese builders settled on roughly eight hundred years before we picked it up.

The Japanese name is yakisugi — literally burnt cedar — though the phrase that travelled west is shou sugi ban. It appears in the building record by the fourteenth century, used on the cedar cladding of houses and storehouses along the Inland Sea. The reasoning was structural, not decorative: charring the outer layer closes the surface against water, makes it far less appetising to insects, and leaves a board that will stand in weather for eighty years without paint.

The visual effect is a side effect of how wood grows. Softer early growth burns first and burns darker; the dense late growth holds out. Run a flame across a board and the grain separates itself into light and dark with no help from anyone. Stain does the opposite — it floods the soft wood and flattens the figure. After the burn we brush the board back to knock off the loose char, then seal it in polyurethane; unsealed char will mark anything it touches, and keep marking it for years.

There is a reason it suits this material in particular. A torched frame and a length of retired hose have the same problem: neither one is new, and neither one is pretending to be. A pale frame argues with the hose. A dark one lets it sit.

Every frame is burned by hand, one at a time, which is why no two come out the same.

Hold two of them side by side and the difference is obvious. That is the point.

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Shou sugi ban.

The char is not a stain poured from a can. It is a flame, a wire brush, and about twenty minutes a frame.

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